Tsabitkan Penisbahan Kalimah “Sayyidina” Kepada Nabi Di Dalam Selawat?

Dalam hal ini, Sheikh al-Muhaddis Muhammad Nashiruddin al-Albani menyatakan:

Ibnu Hajar al-Asqalani rahimahullah pernah ditanya berkenaan kalimat selawat untuk Nabi yang dibaca dalam solat dan di luar solat, sama ada yang wajib atau pun yang sunnah/sunat:

“Apakah dalam ucapan selawat itu disyari’atkan menggunakan kata-kata Sayyid, seperti orang mengatakan “Allahumma shalli ‘ala sayyidina Muhammad” atau “’ala sayyidina khalqi” atau “’ala sayyid waladi” atau hanya menggunakan kata-kata “Allahumma shalli ‘ala Muhammad”. Manakah yang lebih baik daripada ucapan-ucapan itu? Apakah digunakan kata-kata sayyid atau tidak menggunakannya kerana tidak tersebut dalam hadis-hadis.”

Jawab al-Hafiz Ibnu Hajar: “Benar, mengucapkan lafaz-lafaz selawat sebagaimana tersebut dalam riwayat hadis adalah yang benar. Janganlah sehingga ada orang yang mengatakan Nabi tidak menggunakan kata-kata sayyid dalam bacaan selawat hanya disebabkan sikap rendah diri (tawadhu’) sahaja sebagaimana juga tidak layak ketika orang mendengar disebut nama Nabi tidak menyahut dengan ucapan shalallahu ‘alaihi wasallam. Semua orang Islam dianjurkan untuk mengucapkan kata tersebut setiap kali mendengar sebutan nama Nabi shalallahu ‘alaihi wasallam. Saya (Ibnu Hajar) menyatakan bahawa sekiranya benar bahawa ucapan sayyid itu ada, niscaya disebutkan dalam riwayat dari sahabat dan tabi’in. Akan tetapi, saya (Ibnu Hajar) tidak menemukan adanya riwayat seperti itu dari seorang sahabat atau tabi’in pun, padahal begitu banyak cara bacaan selawat yang diterima dari mereka. Al-Syafi’i rahimahullah sebagai seorang yang sangat memuliakan Nabi shalallhu ‘alaihi wasallam juga tidak menyebutkan kata sayyidina dalam awal pembukaan (muqaddimah) kitabnya. Padahal al-Syafi’i adalah contoh ikutan para pengikut mazhabnya. Beliau (al-Syafi’i) hanya menyebutkan “Allahumma shalli ‘ala Muhammad.” (Dinukil dari Kitab Sifat Sholat Nabi, Oleh Sheikh Muhammad Nashidruddin al-Albani, Terbitan Media Hidayah, m/s. 215-216)

Tsabit pula melalui beberapa hadis bahawa Nabi Shallallahu ‘alaihi was Sallam sendiri melarang para sahabatnya yang menisbahkan kalimah “Sayyidina” atas nama dan diri beliau.

Ia adalah sebagaimana hadis berikut,

“Muharrif bin Abdullah radhiyallahu ‘anhu berkata bahawa ayahnya pernah bersama satu rombongan dari Banu Amir pergi berjumpa Rasulullah Shalallahu ‘alaihi was Sallam. Apabila mereka tiba, mereka berkata kepada Rasulullah: “Anta Sayyidina!” Mereka (Banu Amir) berkata lagi: “Engkau adalah yang paling mulia kemuliaannya, dan yang paling besar keutamaannya.” Rasulullah menjawab: “Berkatalah kamu dengan perkataan kamu itu, akan tetapi janganlah sampai syaitan menjadikan kamu sebagai wakilnya”.” (Diriwayatkan oleh Abu Daud, dinilai sahih oleh Sheikh al-Albani dalam Sahih Sunan Abu Daud, hadis no. 4806. Berkata Ibn Muflih dalam al-Adab al-Syar’iyyah wa al-Minah al-Mar’iyyah, jil. 3, m/s. 455, “Sanadnya baik (jayyid))

Dalam riwayat yang lain, Anas bin Malik r.a. berkata,

“Seorang lelaki telah datang kepada Rasulullah Shalallahu ‘alaihi was Sallam seraya berkata: “Ya Muhammad! Ya Sayyidina Ibni Sayyidina! Wahai yang terbaik di kalangan kami dan anak kepada yang terbaik di kalangan kami!” Rasulullah menjawab: “Wahai manusia, hendaklah kalian bertaqwa dan jangan membiarkan syaitan mempermainkan engkau. Sesungguhnya aku adalah Muhammad bin Abdillah, hamba Allah dan Rasul-Nya; dan aku bersumpah kepada Allah bahawasanya aku tidak suka sesiapa mengangkat kedudukan aku melebihi apa yang telah Allah ‘Azza wa Jalla tentukan bagiku”.” (Diriwayatkan oleh Ahmad di dalam Musnadnya, hadis no. 12551, jil. 3, m/s. 153. Sanadnya dinilai sahih oleh Sheikh Syu’aib al-Arnauth dan rakan-rakan. Juga dikeluarkan oleh al-Nasa’i dalam ‘Amal al-Lail wa al-Yaum dengan sanad yang baik (jayyid) sebagaimana nilai Ibn Muflih dalam al-Furu’, jil. 3, m/s. 568)

Daripada apa yang dipaparkan, ia menjelaskan bahawa Rasulullah s.a.w. sendiri menegah dari menggunakan lafaz Sayyidina ke atas dirinya.

Diringkaskan:

1 - Semua lafaz selawat yang diajarkan oleh Nabi s.a.w. tidak ada satu pun tambahan kalimat sayyidina. (Lihat Fadha’il ash-Sholat wa as-Salam ‘ala Muhammad Khoiril Anam oleh Sheikh Muhammad bin Jamil Zainu rahimahullah hal. 10-11, dan perkataan semisal oleh Ibnu Utsaimin rahimahullah dalam Syarh Bulughul Maram dalam penjelasan hadis Ibnu Mas’ud, 249)

2 – Dalam riwayat-riwayat yang sahih, para Sahabat sendiri yang begitu mencintai Rasullah s.a.w., tidak menggunakan lafaz Sayyidina dalam berselawat.

3 – Para imam mazhab sendiri juga tidak menggunakan lafaz Sayyidina dalam berselawat. Malah, dalam mukaddimah kitab al-Umm oleh Imam asy-Syafi’i, beliau sendiri tidak meletakkan kalimat Sayyidina dalam selawatnya.

Maka, perkataan siapakah yang lebih baik?

Contoh yang ditunjukkan oleh Nabi Shallallahu ‘alaihi was Sallam atau rekaan-rekaan baru dalam agama yang dibuat oleh tangan-tangan manusia?

Seandainya benar kalimah Sayyidina itu bagus, kenapa tidak ditambahkan ke dalam lafaz kalimah Syahadah atau seterusnya ke dalam lafaz azan dan iqamah? Wajarlah kita semua menilaikannya semula. Perlu difahami bahawa lafaz-lafaz zikir dan selawat yang diajarkan nabi berserta dengan fadhilat-fadhilatnya yang tersebut adalah suatu bentuk ibadah yang tauqifiyah (bersifat tetap/baku). Tidak boleh kita menokok tambah dan mereka cipta dengan lafaz-lafaz yang baru selainnya.

Penutup:

Sebagai mengakhiri artikel ini, berikut dibawakan dua contoh selawat yang tsabit dan sahih yang mana jelas tiada tambahan dengan lafaz kalimat “Sayyidina”,

اَللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَى إِبْرَاهِيْمَ وَعَلَى آلِ إِبْرَاهِيْمَ إِنَّكَ حَمِيْدُ مَجِيْدٌ، اَللَّهُمَّ بَارِكْ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَى إِبْرَاهِيْمَ وَعَلَى آلِ إِبْرَاهِيْمَ إِنَّكَ حَمِيْدُ مَجِيْدٌ

“Ya Allah, berilah rahmat kepada Muhammad dan keluarganya, sebagaimana Engkau telah memberikan rahmat kepada Ibrahim dan keluarganya. Se-sungguhnya Engkau Maha Terpuji dan Maha Agung. Berilah berkah kepada Muhammad dan keluarganya (termasuk anak dan isteri atau umatnya), sebagai-mana Engkau telah memberi berkah kepada Ibrahim dan keluarganya. Se-sungguhnya Engkau Maha Terpuji dan Maha Agung.” (Hadis Riwayat al-Bukhari dalam Fathul Bari, 6/408)

اَللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَعَلَى أَزْوَاجِهِ وَذُرِّيَّتِهِ، كَمَا صَلَّيْتَ عَلَى آلِ إِبْرَاهِيْمَ. وَبَارِكْ عَلَى مُحَمَّدٍ وَعَلَى أَزْوَاجِهِ وَذُرِّيَّتِهِ، كَمَا بَارَكْتَ عَلَى آلِ إِبْرَاهِيْمَ إِنَّكَ حَمِيْدٌ مَجِيْدٌ

“Ya Allah, berilah rahmat kepada Muhammad, istri-istri dan keturunannya, sebagaimana Engkau telah memberikan rahmat kepada keluarga Ibrahim. Beri-lah berkah kepada Muhammad, istri-istri dan keturunannya, sebagaimana Eng-kau telah memberkahi kepada keluarga Ibrahim. Sesungguhnya Engkau Maha Terpuji dan Maha Agung.” (Hadis Riwayat al-Bukhari dalam Fathul Bari, 6/407 dan Imam Muslim meriwayatkannya dalam kitabnya, 1/306. Lafazh hadis tersebut menurut riwayat Muslim)

Wallahu a’lam...

MARI BERZIKIR & BERDOA DENGAN PETUNJUK RASULULLAH

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as-Salaamu ‘alaikum…السلام عليكم ,

Alhamdulillah, akhir-nya saya berjaya membukukan (compile) semula beberapa risalah doa daripada al-Qur’an dan hadis-hadis Rasulullah صلى الله عله وسلام. dalam bentuk format yang dikemaskini (pdf – acrobat files) agar lebih mudah dicapai dan dimanfaatkan.

Sekaligus, insyaALLAH dapat menjadi panduan buat kita semua dalam berdoa dan berzikir sehari-hari.

Lebih istimewa, kesemua doa-doa dan kalimah-kalimah zikir tersebut disertakan sekali dengan rujukan hadis-hadisnya. Dengan itu dapatlah diketahui sumber-sumbernya dengan jelas dan lebih meyakinkan untuk kita mengamalkannya.

Marilah kita berdoa dengan garis panduan yang betul dan menurut petunjuk Rasulullah صلى الله عله وسلام.

Jauhilah perbuatan beriqtiqad dengan doa-doa dan zikir-zikir yang tidak diketahui sumber-sumbernya dengan menetapkan fadhilat-fahilatnya tanpa berpandukan nas yg haq. Dan jauhilah berdoa dan berzikir dengan kaedah-kaedah yang tidak pernah diajarkan oleh Nabi kita dan tidak juga terdapat petunjuknya daripada al-Qur’an... Sebagai contoh, ada sebahagian kelompok manusia yang berzikir dan berdoa dengan cara menggeleng-geleng kepala, sambil menari, dengan iringan muzik-muzik tertentu, dengan rentak-rentak melodi suara tertentu, dengan menyertakan pujian kepada sheikh-sheikh tertentu (mencampurkan syirik), dan dengan suara yang lantang. Yang mana, sebenarnya semua kaedah seperti itu tidak ada petunjuknya daripada al-Qur’an mahupun Sunnah Rasulullah صلى الله عله وسلام.

Lakukan dengan ilmu (faham apa yang diamalkan):

وَلا تَقْفُ مَا لَيْسَ لَكَ بِهِ عِلْمٌ إِنَّ السَّمْعَ وَالْبَصَرَ وَالْفُؤَادَ كُلُّ أُولَئِكَ كَانَ عَنْهُ مَسْئُولا

Dan janganlah engkau mengikut apa yang engkau tidak mempunyai pengetahuan mengenainya; sesungguhnya pendengaran dan penglihatan serta hati, semua anggota-anggota itu tetap akan ditanya tentang apa Yang dilakukannya. (al-Isra’ 17: 36)

Lakukan selaras dengan sunnah:

قُلْ إِنْ كُنْتُمْ تُحِبُّونَ اللَّهَ فَاتَّبِعُونِي يُحْبِبْكُمُ اللَّهُ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَاللَّهُ غَفُورٌ رَحِيمٌ

Katakanlah (Wahai Muhammad): "Jika benar kamu mengasihi Allah maka ikutilah daku, nescaya Allah mengasihi kamu serta mengampunkan dosa-dosa kamu. dan (ingatlah), Allah Maha Pengampun, lagi Maha Mengasihani. (Ali Imran 3: 31)

Tidak disertakan dengan syirik:

إِنَّا أَنْزَلْنَا إِلَيْكَ الْكِتَابَ بِالْحَقِّ فَاعْبُدِ اللَّهَ مُخْلِصًا لَهُ الدِّينَ (٢)أَلا لِلَّهِ الدِّينُ الْخَالِصُ وَالَّذِينَ اتَّخَذُوا مِنْ دُونِهِ أَوْلِيَاءَ مَا نَعْبُدُهُمْ إِلا لِيُقَرِّبُونَا إِلَى اللَّهِ زُلْفَى إِنَّ اللَّهَ يَحْكُمُ بَيْنَهُمْ فِي مَا هُمْ فِيهِ يَخْتَلِفُونَ إِنَّ اللَّهَ لا يَهْدِي مَنْ هُوَ كَاذِبٌ كَفَّارٌ

Sesungguhnya Kami menurunkan Al-Quran ini kepadamu (Wahai Muhammad) Dengan membawa kebenaran; oleh itu hendaklah Engkau menyembah Allah Dengan mengikhlaskan Segala Ibadat dan bawaanmu kepadaNya. Ingatlah! (hak Yang wajib dipersembahkan) kepada Allah ialah Segala Ibadat dan bawaan Yang suci bersih (dari Segala rupa syirik). dan orang-orang musyrik Yang mengambil selain dari Allah untuk menjadi Pelindung dan Penolong (sambil berkata): "Kami tidak menyembah atau memujanya melainkan supaya mereka mendampingkan Kami kepada Allah sehampir-hampirnya", - Sesungguhnya Allah akan menghukum di antara mereka (dengan orang-orang Yang tidak melakukan syirik) tentang apa Yang mereka berselisihan padanya. Sesungguhnya Allah tidak memberi hidayah petunjuk kepada orang-orang Yang tetap berdusta (mengatakan Yang bukan-bukan), lagi sentiasa kufur (dengan melakukan syirik). (az-Zumar 39: 2-3)

فَلا تَدْعُ مَعَ اللَّهِ إِلَهًا آخَرَ فَتَكُونَ مِنَ الْمُعَذَّبِينَ

“...janganlah engkau menyeru Tuhan (sembahan) yang lain bersama-sama Allah, akibatnya engkau akan menjadi dari golongan yang dikenakan azab seksa. (as-Syu’ara 26: 213)

Berzikir & Berdoa Dengan Merendah Diri Serta Dengan Suara Yang Perlahan:

وَاذْكُرْ رَبَّكَ فِي نَفْسِكَ تَضَرُّعًا وَخِيفَةً وَدُونَ الْجَهْرِ مِنَ الْقَوْلِ بِالْغُدُوِّ وَالآصَالِ وَلا تَكُنْ مِنَ الْغَافِلِينَ (٢٠٥)إِنَّ الَّذِينَ عِنْدَ رَبِّكَ لا يَسْتَكْبِرُونَ عَنْ عِبَادَتِهِ وَيُسَبِّحُونَهُ وَلَهُ يَسْجُدُونَ

Dan berzikirlah kepada Tuhanmu dalam hatimu, dengan merendah diri serta dengan perasaan takut (melanggar perintahNya), dan dengan tidak pula mengeraskan suara, pada waktu pagi dan petang dan janganlah engkau menjadi dari orang-orang yang lalai. Sesungguhnya mereka (malaikat) Yang ada di sisi Tuhanmu tidak bersikap angkuh (ingkar) daripada beribadat kepadaNya, dan mereka pula bertasbih bagiNya, dan kepadaNyalah jua mereka sujud. (al-A’raaf 7: 205-206)

ادْعُوا رَبَّكُمْ تَضَرُّعًا وَخُفْيَةً إِنَّهُ لا يُحِبُّ الْمُعْتَدِينَ

Berdoalah kepada Tuhan kamudengan merendah diri dan dengan suara yang lembut. (al-A’raaf 7: 55)

Al-Imam an-Nawawi berkata dalam hal ini: “Tidaklah ada khilaf (perselisihan pendapat) tentang kesunnatan adanya zikir sesudah solat, bagi imam, bagi makmum, dan bagi yang bersolat bersendirian. Masing-masing berzikir sendiri-sendiri. Adat yang diadakan manusia, iaitu imam menentukan doa buat solat subuh dan asar, tiada berasal sama sekali. Berjabat tangan sesudah solat subuh dan asar adalah suatu bid’ah” (al-Majmu’ 3: 484, 492)

al-Imam Ibnul Qayyim pula berkata: “Imam berdoa sesudah salam daripada solat sambil menghadap qiblat, atau menghadap makmum tidak pernah dikerjakan Nabi, yang senantiasa bertindak sebagai imam, dan tidak ada pula riwayat yang menyuruh kita mengerjakan yang sedemikian itu.” (Zadul Ma’ad 1: 93)

Zikir Selepas Solat Fardhu

Menurut al-Imam as-Syafi’e: "Saya memandang baik bagi imam dan ma’mum terhadap berzikir kepada Allah sesudah selesai dari solat. Keduanya (imam dan ma’mum) itu menyembunyikan (memperlahankan/israr) zikir kecuali bahawa dia itu imam yang harus orang belajar daripadanya. Maka ia mengeraskan (memperdengarkan) suaranya, sehingga mana ia melihat bahawa orang telah mempelajari daripadanya. Kemudian hendaklah ia mengecilkan (memperlahankan/sirr) suaranya.” (Rujuk: al-Umm, Oleh al-Imam asy-Syafie r.h., Terjemahan Oleh Prof. TK. H. Ismail Yakub, Terbitan Victory Agencie, jilid 1, ms. 296)

Untuk lebih lanjut, anda boleh dapatkan info yang seterusnya di dalam risalah doa yang saya maksudkan dengan memindah-turun risalah doa tersebut di beberapa link (pautan) yang disediakan di bawah:

1.Download - Hisnul Muslim, Doa-doa daripada hadis.
2.Download - Doa-doadaripada Al-Quran.
3.Download - Doa dan Zikir Nabawi.
4.Download - Zikir-zikir selepas solat fardu.

Dialogue between Crhistian and Muslim.

The First Contact between a Christian and a Muslim

C. Why have there been in the last decade many discussions held between Christians and Muslims about their beliefs?

M. I think because we both have several things in common. We believe in the One Creator Who sent many Prophets and in Jesus as the Messiah as well as the Word of God who was denied by the Jews.

Our Holy Qur'an mentions in Surah 3:45:

[Remember] when the angels said: 'O Mary! Verily Allah gives you the glad tidings of a Word from Him, his name will be Messiah Jesus, the son of Mary, held in honor in this world and in the hereafter, and of those who are near to Allah....'

Dialogues have been held everywhere in Europe, Canada, the United States, and Australia. Even the Vatican has participated: discussions were held between Vatican theologians and Egyptian Muslim scholars in Rome in 1970 and in Cairo in 1974 and 1978. Another series of discussions between Vatican theologians and Saudi Arabian Muslim scholars was held in Rome in 1974. Muslims have also been invited by many churches to present Islam.

C. If Christianity is nearly two thousand years old and Islam more than fourteen hundred years old, why were these discussions not held centuries ago?

M. For the last three to four centuries, many Asian and African countries that had been ruled by Muslims were colonized by Britain France, Holland, Belgium, Spain, and Portugal. Many Christian missionary and religious colonists tried to convert as many Muslims as they could by whatever means they had: giving medical treatment clothes, food, and jobs to the poor. However, only a few converted. A small part of the elite was converted to Christianity because of its belief that Christianity brought civilization and progress. They adopted this mistaken idea because they believed that western style progress was attained after the separation of church and state in Europe.

After the Second World War, many Muslims from Asian and African countries emigrated to the West as workers and professionals. This brought them into much closer contact with Christians. Also, students were active in introducing Islam.

C. Do you see other reasons why many dialogues are held nowadays even by their respective missions?

M. I think the gap between both is becoming smaller as each is more tolerant, although both are still competing for converts. I still remember my Christian teacher, who used to say: "Muhammad the imposter, the dreamer, the epileptic." You now find fewer writers depicting Islam in such a manner.

We Muslims feel closer to the Christians than to the Jews and disbelievers, as the Qur'an prophesied in Surah 5:82: You will find the most vehement of mankind in hostility to those who believe (to be) the Jews and the idolaters. And you will find the nearest of them in affection to those who believe (to be) those who say: 'Lo! We are Christians.' This is because there are among them priests and monks (i.e., persons entirely devoted to the service of God, as were the Muslims), and because they are not proud." Some Christian denominations are making tremendous progress now by acknowledging for the first time in history that Muhammad descended from Ishmael through his second son Kedar. The Davis Dictionary of the Bible (1980), sponsored by the Board of Christian Education of the Presbyterian Church in the USA, writes under the word "Kedar": "... A tribe descended from Ishmael (Gen. 25:13) ... The people of Kedar were Pliny's Cedrai, and from their tribe Mohammed ultimately arose." The International Standard Bible Encyclopedia quotes the following from A. S. Fulton: "... Of the Ishmaelite tribes, Kedar must have been one of the most important and thus in later times the name came to be applied to all the wild tribes of the desert. It is through Kedar ("Keidar" in Arabic) that Muslim genealogists trace the descent of Mohammed from Ishmael."

Also Smith's Bible Dictionary prints the following: "Kedar (black). Second son of Ishmael (Gen. 25:13) ... Mohammed traces his lineage to Abraham through the celebrated Koreish tribe, which sprang from Kedar. The Arabs in the Hejaz are called Beni Harb (men of war), and are Ishmaelites as of old, from their beginning. Palgrave says their language is as pure now as when the Koran was written (A.D. 610), having remained unchanged more than 1200 years; a fine proof of the permanency of Eastern Institutions."

The biggest asset brought by Muslim immigrants to the West is not their manpower but Islam, which is now taking root here. Many mosques and Islamic centers have been established and many people have reverted to Islam. I prefer the word "reverted" and not "converted," as everybody is born in submission to Allah‹Islam‹and so being a Muslim is the nature of every single individual. The parents or the community convert him to Judaism, Christianity, other faiths, or atheism.

This is also a proof that Islam is not spreading by the sword but simply by propagation on the part of Muslim individuals or groups. We don't have special missions organized as in Christian missions.

The world population has increased 136 percent from 1934 through 1984, Christianity with 47 percent and Islam with 235 percent. These figures can be checked in The Plain Truth, February 1984, in its fiftieth anniversary issue, quoting from The World Almanac and Book of Facts 1935, and The Reader's Digest Almanac and Yearbook 1983.

C. If all three religions, Judaism, Christianity and Islam, claim to emanate from the One and same Creator, why do they differ?

M. All prophets from Adam to Muhammad were sent with the same message: man's total submission to Allah. In Arabic, this submission is called "Islam," which also means peace, peace between the Creator and His creatures. Unlike the names Judaism and Christianity, the name Islam was given by Allah Himself, as mentioned in Surah 5:3: This day I have perfected your religion for you and completed My favor on you, and have chosen for you Islam as your way of life. Neither "Judaism" nor "Christianity" is found in the Bible or in a Bible dictionary. No Israelite prophet said the word "Judaism." Jesus never claimed to establish Christianity and never called himself a Christian. The word "Christian" is mentioned only three times in the New Testament and first by pagans and Jews in Antioch about 43 A.D., long after Jesus had left this earth. Read in Acts 11:26: "... And the disciples were called Christians first in Antioch."

Later by King Agrippa II to Paul in Acts 26:28: "Then Agrippa said unto Paul" Almost thou persuades" me to be a Christian.' '

So the name Christian was first given by foes rather than friends. And finally by Peter in his letter to comfort the faithful in I Peter 4: 16: "Yet if any man suffer as a Christian, let him not be ashamed.... "

The first Muslim on earth was not Muhammad but Abraham, who submitted totally to Allah. But Islam as a way of life had been revealed to other prophets prior to Abraham, such as Adam and Noah. Then Islam follows as the way of life for all humanity.

C. How could Abraham be a Muslim? It is known that he was a Jew.

M. A Jew? Who told you that?

C. We are taught that, so it must be confirmed by the Bible.

M. Can you show me where in the Bible it says that he was a Jew? If you can't find it quickly, let me help you. Read Genesis 11:31.

C. "And Terah took Abram his son, and Lot the son of Haran his son's son, and Sarai his daughter in-law, his son Abram's wife, and they went forth with them from Ur of the Chaldees, to go into the land of Canaan; and they came unto Haran and dwelt there."

M. So Abraham who was born in Ur of Chaldees could not have been a Jew. First because Ur of Chaldees was in Mesopotamia, which is now a part of Iraq. He was then more an Arab than a Jew. Secondly the name "Jew" came after the existence of Judah, the great grandson of Abraham (see chart on page 4). Read further, Genesis 12:4 and 5.

C. " ... and Abram was seventy and five years old when he departed out of Haran.... and into the land of Canaan they came.

M. So Abraham emigrated to Canaan at the age of seventy five and the Bible clearly mentioned that he was there a stranger m Genesis 17:8: "And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God." Read now Genesis 14:13.

C. "And there came one that had escaped, and told Abram the Hebrew.... " M. How can you call Abraham a Jew if the Bible itself calls him a Hebrew which means a man from the other side of the Euphrates. It also means pertaining to Eber, a descendant of Shem. Read now in Genesis 32:28 what happened to the name of Jacob after wrestling with an angel.

C. "And he said: 'Thy name shall be called no more Jacob, but Israel; for as a prince hast thou power with God and with men, and hast prevailed.'"

M. So Abraham was a Hebrew. The descendants of Jacob were Israelites consisting of the twelve tribes. Judah was nicknamed "Jew" so that only Judah's descendants were called Jews originally. To know who Moses really was, read Exodus 6:16-20.

C. "And these are the names of the sons of Levi according to their generations; Ghershon, and Kohath, and Merari.... And the sons of Kohath: Amram.... And Amram took him Jochebed his father's sister to wife; and she bore him Aaron and Moses."

M. So Moses was not a Jew, because he was not descended from Judah, but a Levite. Moses was the "law giver" (Torah is law) to the children of Israel.

C. How can you explain that?

M. Because we are using the Holy Qur'an as standard. You can explain the Bible and correct the Jewish and Christian prejudice with the context of the Qur'an. It is the last revealed book and has never been corrupted or adulterated. Its contents has been guaranteed by Allah in Surah 2:2: This is the Scripture whereof there is no doubt... and also in Surah 15:9: No doubt We have sent down the Qur'an and surely We will guard it (from corruption). This verse is a challenge to mankind. It is a clear fact that more than fourteen hundred years have passed and not a single word of this Qur'an has been changed although disbelievers tried their utmost to change it, but they failed miserably in their efforts. As it is mentioned in this Holy Verse: "We will guard this Book" by Allah, He has guarded it.

On the contrary, all the other holy books (Torah, Psalms, Gospels etc.) have been adulterated in the form of additions, deletions or alterations from the original.

C. What does the Qur'an say about Abraham and Moses that you can deduce from the Bible?

M. In Surah 3:65:

O people of the Scripture [Jews and Christians]! Why do you dispute about Abraham, while the Torah and the Gospel were not revealed till after him? Have you then no sense?

And in Surah 3:67:

Abraham was neither a Jew nor a Christian, but he was a true Muslim (worshiper of none but Allah alone) and he joined none in worship with Allah.

In Surah 2:140:

Or say you that Abraham, Ishmael, Isaac, Jacob and the twelve sons of Jacob were Jews or Christians? Say (of Muhammad), 'Do you know better or does Allah? And who is more unjust than he who conceals the testimony he has from Allah?' And Allah is not unaware of what you do. Of course they were not Jews or Christians, as the name "Jews" came after Judah and the name "Christians" came long after Jesus had left.

C. It feels strange to hear the name Allah. Why don't you say "God" if you speak English?

M. Yes, indeed, the name "Allah" seems to be strange to non-Muslims, but this name has been used by all prophets since Adam until Muhammad. It is a contraction of the two Arabic words AIlah, i.e., The God. By dropping the letter "I," you will find the word Allah. According to its position in an Arabic sentence, it can have the form "Allaha," which is close to the Hebrew name of the Creator, i.e. "Eloha." But the Jews are using wrongly the plural form "Elohim," which denotes more than one God. The word "Allaha" sounds closer to the Aramaic word for God used by Jesus, namely, "Alaha" (see Encyclopedia Britannica 1980 under "Allah" and "Elohim"). So while the name "Allah" is strange to non-Muslims, it is not strange to all prophets from Adam to Muhammad, as they propagated in principle the same Islam‹total submission‹and the word "Allah" denotes the personal name of the Supreme Being. It is not subject to plurality or gender, so there is no such thing as "Allahs," or a male or female "Allah," as is the case with Gods or God and Goddess. It is confusing to use the word God, as many English speaking Christians consider Jesus as God. Even the word "Creator" is also confusing, as many Christians maintain that Jesus created the world. Not only the name "Allah" is strange, but also the way Muslims worship Allah with ablution, bowing, kneeling, prostration and fasting is strange to non-Muslims, but not strange to all of the prophets. While ablution (washing of face, arms, feet, and moistening of the hair) prior to worship is not done by modern Christians, it is required of Muslims and previous prophets, as seen in the following biblical passages: Exodus 40:31-32: "And Moses and Aaron and his sons washed their hands and their feet thereat; When they went into the tent of the congregation, and when they came near unto the altar, they washed; as the Lord commanded Moses." Although Paul made many changes in Jesus' teaching, he was faithful in respect to ablution, as seen in Acts 21:26: "Then Paul took the men, and the next day purifying himself with them entered into the temple'..." Muslim women perform their prayer with their head covered, as in I Corinthians 11:5-6, 13: "But every woman that prayeth or prophesieth with her head uncovered dishonourerh her head: for that is even all one as if she were shaven. For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.... Judge in yourselves: is it comely that a woman pray unto God uncovered" Muslims worship with bowing, kneeling, prostration, and without shoes 1 , as was done by previous prophets: Psalms 95:6: "O come, let us worship and bow down: let us kneel before the Lord our maker"; Joshua 5: 14: "And Joshua fell on his face to the earth, and did worship''; I Kings 18:42: "And Elijah went up to the top of Carmel; and he cast himself down upon the earth, and put his face between his knees"; Numbers 20:6: "... and they [Moses and Aaron] fell upon their faces: and the glory of the Lord appeared upon them"; Genesis 17:3: "And Abram fell on his face: and God talked with him, saying ...", and Exodus 3:5 and Acts 7:33: "And he [God] said [to Moses], 'Draw not nigh hither: put off thy shoes from off thy feet, for the place whereon thou standest is holy ground."'

A Christian will be very surprised to learn that the pilgrimage (hajj), which consists of Muslims circumambulating around the sacred stone (i.e., the Ka'bah) in Makkah, had been performed by many prophets, even by Israelite prophets.

C. I never read anything about the pilgrimage or the sacred stone (i.e., Ka'bah) in the Bible.

M. This has been mentioned clearly several times but is usually overlooked by those who read the Bible. For example:

1. Jacob, on his way to Padan aram, saw a vision and built the next morning a pillar of stone which he called Beth EI, i.e. the House of the Lord (Genesis 28:18-19).

2. Years later the same Prophet, Jacob, was ordered by Allah to go to Bethel (Genesis 35:4, 14-15). Jacob removed all of the strange gods prior to going there. Later, Prophet Muhammad also removed all idols around the sacred stone (i.e., Ka'bah in Makkah).

3. Another pillar was built by Jacob and his father-in-law, Laban, (Genesis 31:45-49): "And Jacob took a stone, and set it up for a pillar. And Jacob said unto his brethren: 'Gather stones.' And they took stones, and made a heap; and they did eat there upon the heap. And Laban called it Jegar sahadutha, but Jacob called it Galeed ... and Mizpah, for he said: 'The Lord watch between me and thee ..."'

4. Jephthah and Ammon had a war against each other. Jephthah swore to the Lord in Mizpah of Gilead to sacrifice his only daughter if he won. He did win, and burnt his daughter there alive as an offering to the Lord (Judges 11:29-39).

5. Four hundred thousand swordsmen from the eleven tribes of Israel swore before the Lord in Mizpeh to exterminate the tribes of Benjamin (Judges 20 and 21).

6. The children of Israel, under Samuel, swore in Mizpeh to destroy their idols if they won against the Philistines (I Samuel 7).

7. The whole nation of Israel assembled in Mizpeh when Samuel was appointed king of Israel (I Samuel 10).

It is obvious now that there is no Mizpah left in the world, except the oldest one in the Holy City of Makkah built by Abraham and his son Ishmael, from whom later Prophet Muhammad arose. Muslims are really the followers of all prophets. I can tell you other things about Muslims, Islam and Muhammad in the Bible, but why should you know this if you are not looking for the truth?

C. I am sure of my own belief as a Christian but I would also like to know more about both religions. I sometimes feel ridiculed as a Christian after reading books written by Muslims.

M. Did it affect you in your religious life?

C. Yes. I am not going to Church as regularly as before. I have been secretly reading books written by Muslims. I have asked several Muslims to explain matters that were not clear to me, but have not yet been satisfied. I am looking for a belief that I can rely on, that can give me peace of mind, that is scientifically acceptable, and one that I don't have to believe in blindly.

M. I appreciate your sentiments. However, as we are not allowed to force people to become Muslim, I want to be sure that you are really interested in learning the truth before I continue.

C. You mean that I can believe what I want and that nobody can force me to believe in something else?

M. Yes, for the Qur'an says that there is no compulsion in religion.

C. Then why are Muslims calling other people to accept Islam?

M. As Christians ask the Jews to accept Jesus as the Messiah, we Muslims ask the Christians, as well as Jews and all mankind, to accept Muhammad as the seal of the prophets. Our Prophet Muhammad said: "Convey my message, even one ayah (verse of the Holy Qur'an)."

Also, Isaiah mentioned in chapter 21:13: "The burden upon Arabia," which means the responsibility of the Muslim Arabs, to spread Islam. Isaiah mentioned this after he saw in a vision a chariot of asses and a chariot of camels (21:7): "And he saw a chariot with a couple of horsemen, a chariot of asses, and a chariot of camels; and he hearkened diligently with much heed."

The chariot of asses turned out to be Jesus, who entered Jerusalem (John 12: 14; Matthew 21: 5). Who then was the chariot of camels? It could not be other than Muhammad, who came about six hundred years after the advent of Jesus. If this is not accepted, then this prophecy has not yet been fulfilled.

C. Your explanation stimulates me to review the Bible more carefully. I would like to have more discussions with you.

M. Yes, if you are successful in this world, it doesn't mean that you will be successful in the hereafter. The hereafter is much better and more lasting than this life. People are now becoming more materialistic and secular. Let's meet some more and discuss the differences frankly and without prejudice. Islam is based on reason, and you should not just accept it. Even your Bible says: "Prove all things; hold fast that which is good" (I Thessalonians 5:21).

C. You mentioned just now a "chariot of camels" from Isaiah and drew the conclusion that it was Muhammad. Is he then prophesied in the Bible?

M. Sure.

C. In the Old or New Testament?

M. In both. But you cannot recognize him in the Bible as long as you don't believe in the oneness of God. As long as you still believe in the Trinity, the divinity of Jesus, the divine son ship of Jesus, and the doctrines of Original Sin and Atonement. All of these were made by men. Jesus prophesied that people would worship him uselessly and believe in doctrines made by men: "But in vain they do worship me teaching for doctrines the commandments of men" (Matthew 15:9).

The Holy Bible